Dr Anthony Dillon joins Dave Pellowe to discuss Gary Johns’ speech at CPAC about what it will really take to close the gap, and how people can effectively help others to vote “no” to the referendum on the “Voice”.

The Good Sauce · The truth is "racist", and changing minds on the "Voice" | The Church And State Show 23.22

Fact check on referendum myth
Gary Johns’ article
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Dave Pellowe is a Christian writer & commentator, founder of The Good Sauce, convener of the annual Australian Church And State Summit and host of Good Sauce’s weekly The Church And State Show, also syndicated on ADH TV. Since 2016 Dave has undertaken the mission of arming Christians to influence culture through events from Perth to Auckland, videos, podcasts and articles published in multiple journals across Australia and New Zealand. [more]

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Lindsay Hackett on September 7, 2023 at 3:53 pm

Many other cultures come from origins equally as old as that of the Aborigine, but have progressed and changed during that time such that their roots are not as obvious today. Aborigines never developed an “iron age”, “bronze age”, or pottery. Neither did they invent the wheel. Aboriginal culture essentially remained unchanged throughout the past 60,000 years, producing none of the advances made by most other human groups during the same period.

Today, many of the more remote Aboriginal groups live in conditions that most non-Aborigines would describe as unsatisfactory, if not appalling. These townships are notable for decent housing and infrastructure provided by the Government. However, with some exceptions, there is obvious social disadvantage and disintegration. Often the townships are polluted extensively by rubbish, and have mobs of dogs roaming unchecked, some with scabies (mange) or broken legs. The much-publicised medical condition experienced by Aborigines in remote communities, blinding trachoma, is an infection transmitted by direct or indirect transfer of eye and nose discharges of infected people, particularly young children who harbour the principal reservoir of infection. These discharges can be spread also by particular species of flies.

Inhabitants of these communities usually have no work because they insist on living in places where there is no work, they are often sick (as above) because they live in self-generated unhygienic conditions, they and their children are under-educated because they have not gone and their children do not go to school, drug and alcohol addiction is rife, and physical and sexual violence seems in many places to be endemic.

The crippling nature and corrupting influence of kinship obligations, combined with its corollary, demand sharing, has been well documented across Australia.

The condition of Aborigines will improve only when they themselves decide to move from adherence to traditional cultural beliefs and practices, to largely adopt Australian culture. Nothing governments or anyone else alone can do will succeed. Aborigines must decide for themselves to improve their situation and act accordingly.

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2 Comments

Stan Beattie on August 25, 2023 at 8:09 am

I agree with Gary John’s. Having lived and worked in 2 communities in NT not dissimilar to Warburton and seen the hopelessness of the people, especially those now in the 5 th generation of Government dependent who will not go and work even when paid work growing food is available because of the ease of sit down money. More government handouts will not work. The people need self respect and responsibility for themselves, with a little help from us.
Join me in praying for these people and speaking blessing over the community.
Lindsay Hackett on September 7, 2023 at 3:53 pm

Many other cultures come from origins equally as old as that of the Aborigine, but have progressed and changed during that time such that their roots are not as obvious today. Aborigines never developed an “iron age”, “bronze age”, or pottery. Neither did they invent the wheel. Aboriginal culture essentially remained unchanged throughout the past 60,000 years, producing none of the advances made by most other human groups during the same period.

Today, many of the more remote Aboriginal groups live in conditions that most non-Aborigines would describe as unsatisfactory, if not appalling. These townships are notable for decent housing and infrastructure provided by the Government. However, with some exceptions, there is obvious social disadvantage and disintegration. Often the townships are polluted extensively by rubbish, and have mobs of dogs roaming unchecked, some with scabies (mange) or broken legs. The much-publicised medical condition experienced by Aborigines in remote communities, blinding trachoma, is an infection transmitted by direct or indirect transfer of eye and nose discharges of infected people, particularly young children who harbour the principal reservoir of infection. These discharges can be spread also by particular species of flies.

Inhabitants of these communities usually have no work because they insist on living in places where there is no work, they are often sick (as above) because they live in self-generated unhygienic conditions, they and their children are under-educated because they have not gone and their children do not go to school, drug and alcohol addiction is rife, and physical and sexual violence seems in many places to be endemic.

The crippling nature and corrupting influence of kinship obligations, combined with its corollary, demand sharing, has been well documented across Australia.

The condition of Aborigines will improve only when they themselves decide to move from adherence to traditional cultural beliefs and practices, to largely adopt Australian culture. Nothing governments or anyone else alone can do will succeed. Aborigines must decide for themselves to improve their situation and act accordingly.

The truth is “racist”, and changing minds on the “Voice” | 23.22

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